Kaspar_Hauser
2003-08-03 16:12:15 UTC
Welcome to the New Turd World:
http://www.newnation.org/Millard/Millard-happiness-as-illegal.html
---------------------------
HOW I FOUND HAPPINESS AS AN ILLEGAL ALIEN
by H. Millard (c) 2003
I found myself in a strange land this past week. It was called
America. I thought I was writing this column in the only America there
is, but then I realized I was in the new America--post-American
America. The place was recognizable, but strangely distorted in
thousands of little ways. I kept fading in and out of the old America
and into the new America. The column started out to be about
discrimination against whites by charities. So long as I thought of
this as my land, I was upset by what I had uncovered. Now I've found a
sense of peace, because I now know that this isn't my land. I've
become an illegal alien, so I can get the bounty of this land. I have
now been relieved of the responsibilities of citizenship while
retaining all the benefits. This has freed me from worrying about the
future of this nation.
Let me start at the beginning, which, is as good a place to start as
any. My metamorphosis actually had three stages. First I was a
citizen. Then in my pupa stage I was a tourist. Finally, I emerged as
an illegal alien. This remarkable transformation all began simply
enough after I had noticed that some charities, in the mid-size city
in which I live near the California coast, that were receiving tax
funds, seemed to be serving Hispanics (and many were also suspected
illegal aliens) in numbers that appeared to be far out of proportion
to their numbers in the general population of the city.
Before I go on, you have to know a few things. First, you have to know
that the the U. S. Department of Housing and Urban Development (HUD)
has a Community Development Block Grant program. The CDBG program
gives millions of dollars of your tax money to cities all across this
nation, supposedly to help the cities make various improvements for
the people living in those cities. Part of the funds received by the
cities can be given to private charities. That's what my city was
doing.
The second thing you have to know is that Title VI of the Civil Rights
Act of 1964 forbids the use of tax money in ways that discriminate on
the basis of race or ethnicity. John F. Kennedy put it this way in
1963: "Simple justice requires that public funds, to which all
taxpayers of all races contribute, not be spent in any fashion which
encourages, entrenches, subsidizes or results in racial
discrimination."
The third thing you need to know is that charities aren't allowed to
ask whether a charity client is an illegal alien or not. This is
critical to know in this foreign land, where actual citizens are
treated like second class citizens and illegal aliens are treated like
first class citizens.
I started gathering facts and statistics about the city and the
charities. This wasn't too difficult, because HUD requires the
charities that receive HUD money to report the race/ethnicity of the
people it serves. Presumably this is to root out cleverly disguised
discrimination. This system was set up back in the old America, to
keep evil whites from discriminating against noble blacks. I obtained
the relevant HUD reports and then compared the figures against data
from the 2000 census.
The census data shows that the city is 56.8% white and 31.8% Hispanic.
Asian/Pacific Islanders make up 7.4% of the population. Blacks are
1.2% of the population. Others are 2.8% of the population.
I figured that if there were no racial/ethnic discrimination going on
in the charities that there should be some racial/ethnic
proportionality in the percentages of those served. I found just the
opposite. Here's what four of the charities have reported for the
period 7/1/02 to 3/30/03. Remember, each of these charities received
thousands of tax dollars:
Charity A served 462 people; 3 were white (.0065%); 459 were Hispanic
(99.35%).
Charity B served 182 people; 1 was white (.0055%); 45 were
Asian/pacific Islanders (24.73%) 135 were Hispanic (74.18%).
Charity C served 152 people; 1 was white (.0065%); 151 were Hispanic
(99.34%)
Charity D served 268 people; 2 were white (.0074%); 266 were Hispanic
(99.25%)
A few months before I had obtained the above mentioned HUD report, I
had looked at Charity A's earlier HUD report. The numbers then were
pretty much as they are on this latest report. I complained to HUD
about Charity A and supplied the statistics that seemed to point to
the discrimination; if not de jure, then at least de facto. I thought
this was a charity to complain about, because it was a sort of drop-in
youth center. I reasoned that as a youth center, there should be a
mixture of different ethnicities from the local schools. As you can
see above, that's not what was going on, and 99.35% of the youths
served were Hispanic.
After I sent in my complaint, a couple of months passed and then I got
a letter from HUD saying that they had investigated and found no
racial discrimination. I wasn't pleased with the answer so I dug
deeper by using the California Public Records Act and learned from
papers I obtained from the local government that the HUD investigation
apparently involved little more than HUD looking at literature put out
by the charity and then calling the charity on the telephone and
asking if they discriminated. Of course, the charity said they didn't.
I imagined the telephone conversation going something like this: HUD:
"Do you discriminate based on race/ethnicity?" CHARITY A: "Nope." HUD:
"Good." Case closed. The fact that 99.35% of the people served by the
charity are Hispanic in a city that is only 31.8% Hispanic apparently
didn't, and still doesn't, raise any red flags at HUD. Had the
races/ethnicities been reversed, I imagined, at that time, that things
might have come out differently. But I was then still thinking I was
in America.
In my further investigation, I also discovered that Charity A not only
gets HUD CDBG money, but it also gets free rent, paid for by
taxpayers, in one of the local schools. This free rent is valued on
Charity A's Federal Form 990 at $36,000. Charity A also holds all
sorts of social events on school property. So, the appearance given is
that here's a case where whites seem to be discriminated against AND
it is with OUR tax money AND on public school property, AND in favor
of suspected illegal aliens.
So, with all of the above in mind, I wondered why there was no outrage
aimed at HUD, or the charities, or the school district that gives this
free rent.
That's when it all hit me and became crystal clear. There was no
reason for me to be outraged about anti-white discrimination all
around me in this city or in America. Not because there wasn't such
discrimination all around me, but, because this wasn't America
anymore. This was now a foreign land. Oh, it still had the old name,
America, but this wasn't America. It no longer had American values.
For one thing, a very large number of people had no compunction about
using charities. That was a reversal of traditional American values
concerning self-reliance and a disdain for using charities.
Suddenly, I felt better. I realized that things were different here
than in my old country. Who was I to try to get people to live by
American values? I should just be a good...tourist...yes, that what I
decided I was, a tourist. But as I later learned, this was just the
second stage of my transformation into my full and magnificent illegal
alien state. Anyway, while still thinking that I was a tourist, I
decided to observe the natives so I could tell all my friends back
home about how strange this place is---then, it hit me again--I hadn't
gone anyplace. This was where I was born and raised. This was my
country, but I was no longer a part of it. I was like a time traveler
from the past. I had no place to go back to at all. This was the only
place I had, and it was no longer mine. I wasn't feeling so touristy,
all of a sudden.
I tried to hold on to reality and think this through. Yes, this was
post-American America. Things here are not as they once were. Yes,
these charity clients are overwhelmingly Hispanic, but because they
are mostly illegal aliens from Mexico, they also have another
characteristic apart from being Hispanic--a self-claimed "poverty."
Now, poverty is a peculiar thing in our society. It means that your
yearly income is below a certain number. It doesn't really mean that
you're impoverished. I had previously observed that the life styles of
these illegal alien "poor" people is about the same as mine. This is
so, because while I have to make more money to pay for medical and
dental care, food, housing, clothes, and all the rest of the things
and services my family and I use, the illegal aliens get these things
for free. In addition, they don't pay taxes on these things, while I
have to pay taxes on my higher income that I need to have, in order to
buy these things.
So, the charities claim, and probably rightly so, that the
characteristic that they are serving is poverty, not race/ethnicity
and that anyone can walk in their doors and get charity. It just so
happens that the people inclined to use the charities are Hispanic.
That's why the charities are full of Hispanic illegal aliens who are
taking everything in sight like a swarm of locusts. That's just their
un-American nature. Why work hard to make a lot of money that the
government taxes, when you can get things for free or at reduced
prices in the underground economy? I had a TV set. The illegal aliens
had TV sets. I had a car. The illegal aliens had cars. I ate three
squares a day. The illegal aliens ate three squares a day. I went to a
local beach. The illegal aliens went to a local beach. I had the
benefit of the nice local weather. The illegal aliens had the benefit
of the nice local weather. They had everything I had, yet they were
poor. Or were they? Something didn't seem right about this. But,
that's the way it is.
I was now happy and content that whites are not being discriminated
against and that whites could also use the charities if they just
switched to working under the table for cash and got rid of that
cultural prejudice against using charities. I wondered how long it
would take whites to catch on. When would they really start enjoying
life instead of staying in the rat race trying to make more and more
money, and then possibly dying at a young age from all the stress of
working in the above ground economy to pay for the charities?
This is a new America. The wind that now blows over our land is from
the trash dump. I decided that whites would be better off if they
adapted to the new reality and stood on street corners looking for day
work while supplementing whatever cash they make with charity
handouts. What would they lose? They'd still have roofs over their
heads. They'd still have all the food they can eat. They'd still have
free public schools for their kids. They'd still be able to live in
the housing just for people with low incomes that HUD requires cities
to have within their borders. All it would take would be a minor shift
in thinking to live life on the wonderful immigrant plan. Now I knew
what I had to do. I had to become an illegal alien in my own land. I'm
still working on the details, but with time, I should get it all
figured out. My white skinned, blue eyed presence at some of the
charities may be startling to my fellow illegal aliens, and when I
check "white" on the charity forms it may screw up the statistics just
a little. However, when I'm joined by other whites who have decided to
become illegal aliens, we may eventually get those stats around to
fully representing our numbers in the population. We're going to show
those brown illegal aliens that we white illegal aliens can lie about
income levels with the best of them and we can mooch off the system
the same way they do. We'll not be outdone in our quest to be the best
illegal aliens. It's part of our competitive nature.
I've also got my eye on a new condo that will be built in my city. I'd
rather not pay the full price, but I've got my Third World thinking
cap on and I've got an idea. If I'm really poor on paper, I can get
one of the units for a song. What's happening is that the condos are
going to be built on a piece of ground that just touches an old
redevelopment area. As a result, state law requires the developer to
build a certain number of units for very low income people. In the
case of this project, this will amount to fourteen units. While the
regular condos will begin selling at around $315,000 or so, the low
income condos will have to be sold for around $50,000. So, by being
poor on paper, I can live better. I can get the same condo as the
American citizens, use the same swimming pool, use the same gym and
live in a great new place at a fraction of the price. It's wonderful
being an illegal alien.
I used to worry that the social fabric of America was being torn apart
by all these millions of illegal aliens, but now that I'm one of them,
I no longer worry. America has already died as the nation that it was,
and given the current political scene there's not much chance it will
be brought back to life. But that's no sweat off my brow. I'm a man
without borders. I am an Illegal Alien. When things get really bad
here, I'll just move on to the next country that has charities and the
type of social thinking that American politicians have.
# # #
TWO ICONOCLASTIC BOOKS BY H. MILLARD!
(Available at finer bookstores, by phone, or on the net)
The links appear to work on some software and not on others. If they
don’t work, you can order via phone.
1. ROAMING THE WASTELANDS
(ISBN: 0-595-22811-9)
NEW! JUST RELEASED! H. Millard’s latest sacred cow toppling
book,
is now available at Amazon.com by clicking on the following link
or by calling 1-877-823-9235.
“A fun–and sobering–thing to read” Alamance
Independent
2. THE OUTSIDER
(ISBN: 0-595-19424-9)
H. Millard’s underground classic story of alienation
is available at Amazon.com by clicking on the following link
or by calling 1-877-823-9235:
"Millard is an important writer" - New Nation News
"Millard is an original. His books aren't like your typical fiction.
If you don't know where to put his books, try the same shelf with
Kerouac, Kafka, Sartre and Nietzsche" - a reader.
http://www.newnation.org/Millard/Millard-happiness-as-illegal.html
---------------------------
HOW I FOUND HAPPINESS AS AN ILLEGAL ALIEN
by H. Millard (c) 2003
I found myself in a strange land this past week. It was called
America. I thought I was writing this column in the only America there
is, but then I realized I was in the new America--post-American
America. The place was recognizable, but strangely distorted in
thousands of little ways. I kept fading in and out of the old America
and into the new America. The column started out to be about
discrimination against whites by charities. So long as I thought of
this as my land, I was upset by what I had uncovered. Now I've found a
sense of peace, because I now know that this isn't my land. I've
become an illegal alien, so I can get the bounty of this land. I have
now been relieved of the responsibilities of citizenship while
retaining all the benefits. This has freed me from worrying about the
future of this nation.
Let me start at the beginning, which, is as good a place to start as
any. My metamorphosis actually had three stages. First I was a
citizen. Then in my pupa stage I was a tourist. Finally, I emerged as
an illegal alien. This remarkable transformation all began simply
enough after I had noticed that some charities, in the mid-size city
in which I live near the California coast, that were receiving tax
funds, seemed to be serving Hispanics (and many were also suspected
illegal aliens) in numbers that appeared to be far out of proportion
to their numbers in the general population of the city.
Before I go on, you have to know a few things. First, you have to know
that the the U. S. Department of Housing and Urban Development (HUD)
has a Community Development Block Grant program. The CDBG program
gives millions of dollars of your tax money to cities all across this
nation, supposedly to help the cities make various improvements for
the people living in those cities. Part of the funds received by the
cities can be given to private charities. That's what my city was
doing.
The second thing you have to know is that Title VI of the Civil Rights
Act of 1964 forbids the use of tax money in ways that discriminate on
the basis of race or ethnicity. John F. Kennedy put it this way in
1963: "Simple justice requires that public funds, to which all
taxpayers of all races contribute, not be spent in any fashion which
encourages, entrenches, subsidizes or results in racial
discrimination."
The third thing you need to know is that charities aren't allowed to
ask whether a charity client is an illegal alien or not. This is
critical to know in this foreign land, where actual citizens are
treated like second class citizens and illegal aliens are treated like
first class citizens.
I started gathering facts and statistics about the city and the
charities. This wasn't too difficult, because HUD requires the
charities that receive HUD money to report the race/ethnicity of the
people it serves. Presumably this is to root out cleverly disguised
discrimination. This system was set up back in the old America, to
keep evil whites from discriminating against noble blacks. I obtained
the relevant HUD reports and then compared the figures against data
from the 2000 census.
The census data shows that the city is 56.8% white and 31.8% Hispanic.
Asian/Pacific Islanders make up 7.4% of the population. Blacks are
1.2% of the population. Others are 2.8% of the population.
I figured that if there were no racial/ethnic discrimination going on
in the charities that there should be some racial/ethnic
proportionality in the percentages of those served. I found just the
opposite. Here's what four of the charities have reported for the
period 7/1/02 to 3/30/03. Remember, each of these charities received
thousands of tax dollars:
Charity A served 462 people; 3 were white (.0065%); 459 were Hispanic
(99.35%).
Charity B served 182 people; 1 was white (.0055%); 45 were
Asian/pacific Islanders (24.73%) 135 were Hispanic (74.18%).
Charity C served 152 people; 1 was white (.0065%); 151 were Hispanic
(99.34%)
Charity D served 268 people; 2 were white (.0074%); 266 were Hispanic
(99.25%)
A few months before I had obtained the above mentioned HUD report, I
had looked at Charity A's earlier HUD report. The numbers then were
pretty much as they are on this latest report. I complained to HUD
about Charity A and supplied the statistics that seemed to point to
the discrimination; if not de jure, then at least de facto. I thought
this was a charity to complain about, because it was a sort of drop-in
youth center. I reasoned that as a youth center, there should be a
mixture of different ethnicities from the local schools. As you can
see above, that's not what was going on, and 99.35% of the youths
served were Hispanic.
After I sent in my complaint, a couple of months passed and then I got
a letter from HUD saying that they had investigated and found no
racial discrimination. I wasn't pleased with the answer so I dug
deeper by using the California Public Records Act and learned from
papers I obtained from the local government that the HUD investigation
apparently involved little more than HUD looking at literature put out
by the charity and then calling the charity on the telephone and
asking if they discriminated. Of course, the charity said they didn't.
I imagined the telephone conversation going something like this: HUD:
"Do you discriminate based on race/ethnicity?" CHARITY A: "Nope." HUD:
"Good." Case closed. The fact that 99.35% of the people served by the
charity are Hispanic in a city that is only 31.8% Hispanic apparently
didn't, and still doesn't, raise any red flags at HUD. Had the
races/ethnicities been reversed, I imagined, at that time, that things
might have come out differently. But I was then still thinking I was
in America.
In my further investigation, I also discovered that Charity A not only
gets HUD CDBG money, but it also gets free rent, paid for by
taxpayers, in one of the local schools. This free rent is valued on
Charity A's Federal Form 990 at $36,000. Charity A also holds all
sorts of social events on school property. So, the appearance given is
that here's a case where whites seem to be discriminated against AND
it is with OUR tax money AND on public school property, AND in favor
of suspected illegal aliens.
So, with all of the above in mind, I wondered why there was no outrage
aimed at HUD, or the charities, or the school district that gives this
free rent.
That's when it all hit me and became crystal clear. There was no
reason for me to be outraged about anti-white discrimination all
around me in this city or in America. Not because there wasn't such
discrimination all around me, but, because this wasn't America
anymore. This was now a foreign land. Oh, it still had the old name,
America, but this wasn't America. It no longer had American values.
For one thing, a very large number of people had no compunction about
using charities. That was a reversal of traditional American values
concerning self-reliance and a disdain for using charities.
Suddenly, I felt better. I realized that things were different here
than in my old country. Who was I to try to get people to live by
American values? I should just be a good...tourist...yes, that what I
decided I was, a tourist. But as I later learned, this was just the
second stage of my transformation into my full and magnificent illegal
alien state. Anyway, while still thinking that I was a tourist, I
decided to observe the natives so I could tell all my friends back
home about how strange this place is---then, it hit me again--I hadn't
gone anyplace. This was where I was born and raised. This was my
country, but I was no longer a part of it. I was like a time traveler
from the past. I had no place to go back to at all. This was the only
place I had, and it was no longer mine. I wasn't feeling so touristy,
all of a sudden.
I tried to hold on to reality and think this through. Yes, this was
post-American America. Things here are not as they once were. Yes,
these charity clients are overwhelmingly Hispanic, but because they
are mostly illegal aliens from Mexico, they also have another
characteristic apart from being Hispanic--a self-claimed "poverty."
Now, poverty is a peculiar thing in our society. It means that your
yearly income is below a certain number. It doesn't really mean that
you're impoverished. I had previously observed that the life styles of
these illegal alien "poor" people is about the same as mine. This is
so, because while I have to make more money to pay for medical and
dental care, food, housing, clothes, and all the rest of the things
and services my family and I use, the illegal aliens get these things
for free. In addition, they don't pay taxes on these things, while I
have to pay taxes on my higher income that I need to have, in order to
buy these things.
So, the charities claim, and probably rightly so, that the
characteristic that they are serving is poverty, not race/ethnicity
and that anyone can walk in their doors and get charity. It just so
happens that the people inclined to use the charities are Hispanic.
That's why the charities are full of Hispanic illegal aliens who are
taking everything in sight like a swarm of locusts. That's just their
un-American nature. Why work hard to make a lot of money that the
government taxes, when you can get things for free or at reduced
prices in the underground economy? I had a TV set. The illegal aliens
had TV sets. I had a car. The illegal aliens had cars. I ate three
squares a day. The illegal aliens ate three squares a day. I went to a
local beach. The illegal aliens went to a local beach. I had the
benefit of the nice local weather. The illegal aliens had the benefit
of the nice local weather. They had everything I had, yet they were
poor. Or were they? Something didn't seem right about this. But,
that's the way it is.
I was now happy and content that whites are not being discriminated
against and that whites could also use the charities if they just
switched to working under the table for cash and got rid of that
cultural prejudice against using charities. I wondered how long it
would take whites to catch on. When would they really start enjoying
life instead of staying in the rat race trying to make more and more
money, and then possibly dying at a young age from all the stress of
working in the above ground economy to pay for the charities?
This is a new America. The wind that now blows over our land is from
the trash dump. I decided that whites would be better off if they
adapted to the new reality and stood on street corners looking for day
work while supplementing whatever cash they make with charity
handouts. What would they lose? They'd still have roofs over their
heads. They'd still have all the food they can eat. They'd still have
free public schools for their kids. They'd still be able to live in
the housing just for people with low incomes that HUD requires cities
to have within their borders. All it would take would be a minor shift
in thinking to live life on the wonderful immigrant plan. Now I knew
what I had to do. I had to become an illegal alien in my own land. I'm
still working on the details, but with time, I should get it all
figured out. My white skinned, blue eyed presence at some of the
charities may be startling to my fellow illegal aliens, and when I
check "white" on the charity forms it may screw up the statistics just
a little. However, when I'm joined by other whites who have decided to
become illegal aliens, we may eventually get those stats around to
fully representing our numbers in the population. We're going to show
those brown illegal aliens that we white illegal aliens can lie about
income levels with the best of them and we can mooch off the system
the same way they do. We'll not be outdone in our quest to be the best
illegal aliens. It's part of our competitive nature.
I've also got my eye on a new condo that will be built in my city. I'd
rather not pay the full price, but I've got my Third World thinking
cap on and I've got an idea. If I'm really poor on paper, I can get
one of the units for a song. What's happening is that the condos are
going to be built on a piece of ground that just touches an old
redevelopment area. As a result, state law requires the developer to
build a certain number of units for very low income people. In the
case of this project, this will amount to fourteen units. While the
regular condos will begin selling at around $315,000 or so, the low
income condos will have to be sold for around $50,000. So, by being
poor on paper, I can live better. I can get the same condo as the
American citizens, use the same swimming pool, use the same gym and
live in a great new place at a fraction of the price. It's wonderful
being an illegal alien.
I used to worry that the social fabric of America was being torn apart
by all these millions of illegal aliens, but now that I'm one of them,
I no longer worry. America has already died as the nation that it was,
and given the current political scene there's not much chance it will
be brought back to life. But that's no sweat off my brow. I'm a man
without borders. I am an Illegal Alien. When things get really bad
here, I'll just move on to the next country that has charities and the
type of social thinking that American politicians have.
# # #
TWO ICONOCLASTIC BOOKS BY H. MILLARD!
(Available at finer bookstores, by phone, or on the net)
The links appear to work on some software and not on others. If they
don’t work, you can order via phone.
1. ROAMING THE WASTELANDS
(ISBN: 0-595-22811-9)
NEW! JUST RELEASED! H. Millard’s latest sacred cow toppling
book,
is now available at Amazon.com by clicking on the following link
or by calling 1-877-823-9235.
“A fun–and sobering–thing to read” Alamance
Independent
2. THE OUTSIDER
(ISBN: 0-595-19424-9)
H. Millard’s underground classic story of alienation
is available at Amazon.com by clicking on the following link
or by calling 1-877-823-9235:
"Millard is an important writer" - New Nation News
"Millard is an original. His books aren't like your typical fiction.
If you don't know where to put his books, try the same shelf with
Kerouac, Kafka, Sartre and Nietzsche" - a reader.